In order to survive the biting economic hardship in the
country, more Nigerian youths seems to have devised more inventive and
innovative ways of getting customers for paid sex, otherwise now as runs, or
prostitution.
Aside the use of social media such as facebook, twitter, 2go,
badoo and the Blackberry to seek for prospective customers, it is now becoming the
latest trend for girls and boys scribbling their telephone numbers on the doors
of fast food to advertise for sex.
Take for instance, the tempting inscription comes across at
first as the funny pranks of a mischievous customer. More so, that it is neatly
scrawled on the restroom door of a popular fast food joint in Ikeja.
“In need of hot sex? Call Tina on this number, 08134340747.”the
bold lines scream. Then another announcement, captioned in tiny bright blue
marker, jumps to focus.
Need a Sugar mummy or want a sexual experience of a
lifetime? Call Pamela on this number. Another entirely different mobile number,
08056232517, also accompany the sensual query.
The reporter instinct in me was too impulsive to ignore. I
flashed out my phone and called one of the numbers.
“Hello Tina, how you dey now?”
“Fine. Please, who am I speaking with?”
“I’m Gbenga. I got your message and number…”
“My message? How? Where?”
“From the eatery“
“Oh that!”
“Yes. Can we play games?”
“If we’re doing it at your place that’s 7k. In my room 3k.
In a hotel, along with refreshment, that’s 5k.”
“I don’t mind…anywhere will do. But, what are you offering?”
“Two life-size oranges. An electrifying backside. And if
you’re heading south straight, abeg come with plenty Viagra oh!”
“Is that a threat or a promise?”
“Ah oga, just try me and you go forget ya wife! If I like
you, you’ll get blowjob as extra!”
“Before we conclude, let me tell you I’m a blind person.” (
The reporter has problem with his sight)
“Ha! Ha! Ha! You make me laugh oga. Abeg leave that thing…
This is a business transaction not a relationship!”
“Can we meet then?”
“oh sure yes…”
It is no joke, I soon found out when Tina and I finally met.
Her graffiti , like those I had come across in the past, are desperate signs of
the time leaping through the walls and doors of rest rooms in most popular
eateries in Lagos and other high-traffic parts of Nigeria.
Call it a revolution in sex marketing and you will not be
wrong. But to the sex graffiti artists, it is an imaginative way of tearing off
the poverty cancer eating up their youth without hassles. The truth is that
what initially began as a locker room pranks among students have become a
creative tool of trade among sex hawkers and disillusioned young Nigerians who
scribble their names and telephone numbers across doors and walls of public
places to attract customers.
The shocker is not about to end yet. Homosexuals are equally
exploring the graffiti revolution here. Both the gays and the lesbians now find
fulfilment in their sexual urge despite stiff legislation outlawing same sex
romance in Nigeria. Ralph belongs to that minority class and he had no qualms
discussing erotic matters even when it becomes obvious that his prospect is a
journalist.
“Hello, is that Ralph?”
“Right. Who’s on the line?”
“I got your number and message at the restroom in the
eatery.”
“Are you gay and hearty?”
“How do we hook up…My name’s Gbenga.”
“…And where we can homogeneously shag!”
“Hope you don’t mind that I’m blind?”
“How blind can it be? Your rod should find my arse cos I’ll
play the wife.”
For the homosexuals, sexual fulfilment, more than cash
rewards, is the force propelling their graffiti artistry.
But for young Tina
and Jennifer, survival in the midst of escalating poverty level is the
motivation. Tina makes a full time job of sex hawking, she confesses to me over
lunch at Calabar Kitchen on Emina Crescent in Ikeja.
“So why are you not in the hotel like others?” I asked.
“I used to be in the hotel but could not cope with the mess.
One, you are in stiff competition with other ladies and then there is the
tenancy for you to pay whether you get patronage or not. The worst is the
constant police raid,’ she narrates.
Jennifer, unlike Tina, claims to be an undergraduate at the
University of Lagos.
“I’ve got bills to pay in school and also fend for my
siblings and aged parents,” she reveals after initially confirming from me
where I got her number and what I do for a living.
How it all began, no one can say. What is obvious is that
sex-graffiti not only exist as an art, it is also thriving too, a waitress in
one of the eateries who spoke on condition of anonymity reveals.
“In our place, one cleaner just noticed the number one day
and told others about it and we all joked that it was someone among us being
naughty. But before we knew what was happening, different numbers started
springing up all over the place both in the gents and the ladies wing.”
“And then the human traffic towards the rest rooms became
larger than it used to be. Often, some will just come in, head for the rest
room and come out without buying anything at the restaurant. And when it got
embarrassing, we started watching ourselves to see whether a culprit would be
caught but there was little we could do about customers because we cannot
afford to offend them,” she narrates.
Customers are indeed the kings, and they are all the time
right. Including gigolos, pimps and the
creative at heart who exploit the ample spaces in eateries and other public
surfaces to advertise erotic offers at no cost. The arrays of offers too are as
endless as they range from the mundane to the sublime.
“For hot sex and blowjob for any rich sugar mummy, call
Michael 08054642226.” Another reads
“Handsome guy, i enjoy sucking pussy and am
hot call: 07039165766.” And then “For contract wedding please call me on this
line: 081343412747.”
A warning! It is not as easy as it appears. Sex graffiti is
a marketplace of mysteries and uncertainties, I discovered. Although their
numbers and the ensuing negotiation are real, oftentimes the names are
fictitious. It is also difficult to ascertain the real health status of any
prospective sex partner.
“It is only natural for anyone in the game to think about
the money first before giving thoughts to health and security implications of
the act,” Florence Adetunji, a Programme Officer at Disabled Rights Advocacy
and Accountability Group [DRAAG] reasons.
“And that is where gender activists need to come in with
targeted advocacy interventions. Otherwise, we may have to deal with escalating
HIV prevalence and other health challenges soon,” Florence says.
Not for the fun of it though. What proprietors of eateries
and restaurants where sex graffiti thrives now do is to paint their walls at
regular intervals. Some would even change the colours of their toilet doors
from the usual white to other dull colours such as deep green and blue.
But the desperate youths of Nigeria who make money through
sex hawking are far from being dispirited. Obliterating the sex adverts only
serves a temporary deterrence, I gathered.
The graffiti-writers still write on newly painted doors and
even use bright markers when ordinary pen refuses to work on the new oily
surfaces. Repainting restrooms doors and other wooden surfaces in the rest
rooms has therefore become a regular practice for eateries where management is
concerned with public image.
“This is about the third time this toilet will be repainted
since I started work here two years ago. It is not because of dirt but that
nonsense some people write on the doors. Though it is not only here that it
happens, our oga finds it repulsive, which is why this place is repainted like
that. In some other places they just leave it like that and nobody cares,”
Agnes, a cleaner in one of the eateries reveals.
As I moved from one eatery to the other, compiling sex
advertisements in company of my female intern reporter, I brooded over my
naughty escapade with Tina and became more petrified.
“What if something tragic had happened to Tina in my
custody?”
“What if her next prospect is a ritual killer?
